We can talk the talk, but can we walk the walk?

 

The question resounded throughout company XYZ corridors: “If TQM is

supposed to help us be better managers, then why do we hate it so much?!?!”

XYZ was entering its fifth year of Total Quality Management and had even

won a State Senate TQM award. But the worth of their TQM program was

questioned by lower and middle management. Everyone felt the program had

stagnated, and upper management struggled to understand why TQM had become

a bad word.

 

Upper management had demonstrated their commitment to TQM by requiring

mandatory TQM training. Most groups were near 100% compliance, except

upper management. Upper management always had pressing priorities, which

made the time commitment to such training difficult. They were already

“TQM literate” – they had read various literatures on TQM, such as Deming’s

“Out of the Crisis,” and could easily cite the 14 principles for TQM,

especially “driving out fear.” Indeed, the driving out fear retreats were

an upper management initiative. In these retreats the consultant had

coached upper management to listen and other managers to speak frankly and

openly as a technique for driving out fear. Many managers were encouraged

and thought the retreats signaled change. But in the ensuing months, some

of those who had been most vocal were passed over or transferred to

obscurity, while the quietest and most cautious were promoted. When

confronted with this trend, upper management replied they had carefully

made each personnel decision based on “all the facts.”

 

Upper management believed the TQM principle of putting everyone in the

company to work in accomplishing the transformation. They often said the

workers were closest to their products and were in the best position to

make many decisions. To this end many quality circles had been assembled

to study different aspects of the business and implement change. Upper

management attempted to appoint the “best people” for each issue. Others

noticed these “best people” often reflected upper management’s biases. Yet

quality circles were as likely to surprise upper management as not.

Resources were seldom available to implement these surprises. Upper

management always explained such failure to implement in terms of competing

priorities. For some surprises a new quality circle would be appointed to

restudy the issue. Upper management explained that some decisions would

have far reaching consequences and deserved a second look. Others noticed

the new personnel were very carefully selected, and the new findings

seldom presented “surprises.”

 

WALK-TALK GAPS

 

XYZ’s faltering TQM program was not a victim of bad faith. To use the

terms borrowed from Chris Argyris and Donald Schon in their seminal 1978

work, “Organizational learning: A theory of action perspective,” XYZ’s TQM

program was more a victim of its “espoused theory” coming up against their

“theory-in-use.” Any newly “espoused” strategy, however explicit and

sensible, competes with an implicitly “enacted” strategy. Implicitly

“enacted” strategies arise from all the processes, assumptions, rules, and

behaviors woven into the organization at all levels through a history of

systematic choices and actions. This enacted strategy is learned by doing,

much like riding a bicycle. If asked exactly what we do in riding a

bicycle, we would be hard pressed to explain it. Such experiential

knowledge is tacit. It requires a great deal of reflection to make it

explicit. When a newly espoused strategy comes up against an enacted

strategy, such as in company XYZ’s TQM program, it is reasonable to expect

gaps between the two. Further, because the enacted strategy is normally

implicit, there is usually a lack of awareness of the gaps between our

talk and our walk.

 

A SOURCE OF DYSFUNCTION OR A SOURCE OF CREATIVITY

 

Gaps between what we say and what we do can be either a source of

dysfunction or a source of creative tension. In the case of XYZ there was

a strong history of authoritarian management: the boss said what was

wanted, and you did what the boss said. When this came up against the

explicit strategy of “empowering” workers to make decisions, upper

management continued to act in their normal way. They wanted the benefits

of TQM, so they told everyone to embrace it. They did not notice that

through their actions they did not embrace it themselves. They skipped the

training, instituted fear, and continued to make the decisions through

manipulating quality circles. None of this was a conscious strategy.

Rather it was a tacitly enacted strategy arising out of a system of actions

that were consistent with their traditional processes, assumptions, rules,

and behaviors. When the driving out fear retreats resulted in instituting

fear, the walk-talk gaps became both large and dysfunctional. They were

disguised and not talked about. This stagnated XYZ’s TQM program and froze

their ability to change the situation. Chris Argyris has written about

such dynamics. He calls it “organizational defensive routines.” Such

routines are undertaken by individuals in companies to preserve their

status and sense of security (“Teaching smart people how to learn,”

Harvard Business Review, May-June 1991).

 

Walk-talk gaps need not be dysfunctional. They can instead be a great

source of creativity. This creativity can occur naturally in the absence

of organizational defensive routines. However, less is left to chance if

the hard work of reflection and dialogue is engaged. The process not only

helps avoid falling into organizational defensive routines, it also engages

the collective creativity of the company in a positive way. In this

process walk-talk gaps are made explicit through reflection so individuals

are able to talk about such differences and make conscious choices.

Argyris and Schon refer to this process in terms of “organizational

dialectic.” In this process organizational inquiry is engaged when

inconsistencies in “espoused theory” and “theory-in-use” come into play.

Senge (The Fifth Discipline, 1990) refers to it as “dialogue.” Here,

members of a team temporarily put aside their tendency to advocate

particular policies and enter into a genuine “thinking together.” Specific

strategies can be designed to facilitate the spirit of “organizational

dialectic” and “dialogue.”

 

It is not at all unusual for a company to let its “choices” occur through

implicitly enacted strategies. These implicit “choices” will almost always

have unintended consequences. But if choices are made consciously, the

results will be much more predictable. This entails understanding their

current system of actions and choosing future actions consistent with what

they espouse. When companies undertake the hard work of reflection they

are able to discover their walk-talk gaps. These gaps will represent what

the company wants to become. For example, “We want to become a TQM

company, but by our actions we aren’t there yet.” By engaging in the

discipline of dialogue, companies are then able to use their walk-talk gaps

as a source of creativity. They will be able choose the actions that are

necessary to become what they want to become. For example, “These are the

actions and behaviors we will work to change to become a TQM company.”

Walk-talk gaps can then become what the company is working to become,

instead of what the company is working to hide.

**************************************************

Originally published as Volume 1.7, October 2, 1998, of The Corporate Forum

Engineering Management Department, Old Dominion University